The Twilight Post

Eamonn Clark

Today I read a few interesting things. One was a passage from Peter Kreeft’s book on C. S. Lewis and the third millennium. Another was from Fr. Bede Jarrett’s classic biography of St. Dominic, whose feast is today – now in its last hours.

The former spoke about the inability of people today to think rationally and objectively about moral life, in accordance with Lewis’ famous thesis in The Abolition of Man about so-called “men without chests” who have a body and a head but seemingly nothing in between to mediate… no “chest” to bring the passions in line with what reason really demands.

The latter spoke about the great Albigensian heresy, which denied the goodness of matter. This served as the catalyst for St. Dominic to found the Order of Preachers, just over 800 years ago.

San Sisto Vecchio, the first residence of St. Dominic and his confreres in Rome. He quickly established a convent for nuns there, whom he visited often.

I have made three posts on the “new Albigensianism” (here and here and here); I think some current of the argument therein matches the claim of Kreeft (and Lewis) about “men without chests.” Let these points and questions serve as a sort of haphazard conclusion to that little series, in honor of today.

The exterior of the ancient church of Santa Sabina (built in the early 5th century), where St. Dominic moved after San Sisto Vecchio. The exterior here is mostly original. The view is from the famous “Orange Garden” on the Aventine Hill.

Post-modern millennials (PMM’s) are inclined to downplay the role of reason. They do this at the service of the body’s urges, whether their own or another’s, especially a supposedly “oppressed” group or minority. While reason serving passions are nothing new, the direct suspicion of reason as having a mediating role is. Like the Albigensians and Manichaeans before them, they are wont to do terrible things to the body; the “perfecti” of the Albigensians preached suicide by starvation as the great liberation, the height of control over oneself and the existentially freeing release of the soul, and PMM’s treat unnatural sexual acts – and the manipulation of the body itself by surgery – as something similar. Like these groups, there is an orthodoxy (increasingly on display in the West’s courts and legislatures), and there are even “preachers” of a sort who attempt to make converts, especially among young, vulnerable children. Reverts are not allowed – just ask Amazon. However, unlike these groups, there is also an open and direct diminution of the importance of reason and the pursuit of truth. Therefore, speech and its part, language, must be absolutely strangled. If an “oppressed person” is somehow mistreated in speech – namely, by suggesting that the desire the person has is not healthy – then one is hating that person. It is a strange accusation, because it is supposed to help the person, but it is seen as an attempt to hurt.

And so we have the “pyramid of violence,” featuring the infamous “microaggression.” Even more than that, we have the startling claim echoed constantly that any derivation from the increasingly ghoulish sexual orthodoxy of the Left is not simply “hate” but is equal to physical violence itself. (Just ask the critics of Mario Lopez.) This is due to a perceived inability to process an idea expressed by language which is at odds with one’s perception of one’s own desires. The foreign idea is not to be accepted or even rejected, it is not to be processed – it is argued that the introduction of such an idea is, first, “triggering” for the oppressed person, making him/her/xir/them uncomfortable. (Thus, the logic of the “safe space.”) Second, worse than this, is the even more serious claim that one will do violence to himself (or herself – etc.) after the introduction of an unwanted idea. Therefore, to speak against the orthodoxy which psychologically protects these people from themselves simply is the same as physically attacking them, even killing them.

Now, of course it is possible to drive a person to self-harm, and this should certainly not be a goal or come from total recklessness. (It is certainly possible to drive someone to hurt someone else, granted.) But the greatest ally here is VERITAS – TRUTH! We are not sexual animals, gendered animals, or racial animals, we are RATIONAL animals. The capacity to reason is what makes us human, and it CAN be appealed to, especially if those with the “ethos” – the authority – use their platforms wisely by aiming at rational persuasion rather than through fear, anger, egoism, or anything less than what is noblest in our nature. To try to shut down free speech is typically to trap people’s minds in darkness, leaving those with the power the ability to wield it with a vengeance. We are naturally inclined to seek the TRUTH, but usually we do need to be exposed to the ideas which point to it to reach it. In general, it seems better to let people hear bad ideas, even wicked ideas, and let those ideas be exposed for what they are by rigorous public discourse. We can’t create a utopia by blocking out unwanted ideas which might tell us we are desiring something bad for us… in fact, that is just what Christ came to do: call to repentance, and then offer salvation. That is the real “safe space,” where infinite rational discovery is engaged in by seeing God.

The interior of Santa Sabina, where St. Dominic used to wander around each night in prayer. Much of the interior seen here is original – the current barrier would have been part of a rood screen in his day.

All this leads me back to the issue of voluntarism (bound up with nominalism)… Most Western people today who believe in Heaven think of it as a slightly better version of this world. How boring. And how Muslim… I truly wonder if there is a connection here with the voluntarism of Islam, where obedience – not rational friendship with a loving, personal God – is the primary virtue. No thinking required, just do what you are told. And there in Islam we find a boring vision of Heaven as well. Eye has seen and ear has heard what Allah has prepared.

I find it possible that the scholastic rediscovery of Greek philosophy through contact with the Arab world in the 13th century could have somehow infected European Christianity with voluntarism. Could some voluntarist undercurrents in Averroes or Avicenna have somehow made it into the Franciscan schools? Perhaps. I don’t have enough information. I will save it for another day.

That brings me to my last point today… I will be disappearing for a while. Christian Renaissance Movement will be suspended indefinitely as I hopefully prepare to enter religious life in the near future. Please pray for me, and I will pray for you. If you have enjoyed these pages over the past few weeks, months, or years, please reach out and let me know – I have loved engaging with my readers, and I hope to do so once again in the future. When that will be, I do not know. Until then, do good, avoid evil, and have a chest.

St. Dominic, pray for us!

10 Reasons to Enroll in a Roman Pontifical University

Eamonn Clark

Almost 2 years ago, I decided to leave the United States and move to Rome to study. There were, and probably still are, people who thought I was crazy for doing so. I can understand the sentiment, but it was an excellent decision. In this post, I want to demystify the “Roman Schools” a bit and give 10 reasons why taking the leap is totally worth it for anyone who wants a good theological or philosophical education.

First, a distinction. The universities are not colleges, and the colleges are not universities. If your seminarian friend goes to the North American College, that does not tell you what university he attends – it could be one of a dozen or so. A college is where a student (especially a seminarian) lives and would usually receive mostly non-academic formation, like help with personal growth or practicums on how to celebrate the sacraments. Some students live in religious houses (convents, monasteries, etc.) or in their own apartments and are therefore not at any college whatsoever.

There are many kinds of degrees that can be earned at the universities, though the three which are probably most pursued here are the theology degrees: the S.T.B., the S.T.L., and the S.T.D. Respectively, they are the Roman versions of a Bachelor’s, a Master’s (“Licentiate” or “License”), and a Doctorate. To study for the S.T.L., one must have the S.T.B. – a normal Bachelor’s in theology will not cut it, though some courses might be accepted for credit. The S.T.D. requires the S.T.L. The S.T.B. requires having a sufficient background in philosophy, although this can sometimes be made up for while studying for it.

A Pontifical University is a school which is accredited by the Holy See, and the degrees conferred (especially the S.T.L.) give one a heightened professional freedom within the Church. There are many such universities around the world, but here are 10 reasons why any prospective pontifical student should consider moving to Rome to go to school.

  1. It is cheap as dirt. I first approached a former professor who had done studies in Rome to ask about some of the basic things. One of them was money – it must be pretty expensive to go to some of the most storied schools in Church history, right? Wrong. Plan to spend about $2,000 on tuition… Not per class, not per semester, per year. There are not many extra fees thrown in either, and the ones that are added are reasonable and also relatively low. For example, a final comprehensive degree examination might cost 250 euro, a pre-requisite Latin class might cost 300 euro, etc. (Fun fact: when Fr. Karol Wojtyla finished his doctorate at the Angelicum, his diocese was so poor it couldn’t pay for the degree, so he technically did not receive it. When he became John Paul II, he made a visit to the university. Unsurprisingly, his degree was finally conferred!) Cost of living is the only hurdle, as it is impractical (and illegal) for most students to work a full-time job. However, part-time work is possible, and there are scholarships available. Private fundraising is possible as well, which is how I obtained most of my funding. Parishes and individuals are very generous with students coming here.
  2. You will get admitted. This was another concern I brought to my professor. I’ll never forget his response when I asked what was required for admission: “A pulse.” As long as you can gather the paperwork and pay tuition, you’ll be good to go. Every university has open seats which they are looking to fill, and they will gladly take your money and let you sit in class. It doesn’t matter how many intellectual giants, saints, and popes went to the Gregorian – you do not have to be any of these to get in. Low admissions standards may be the reality at some other pontifical universities, but given the tuition rate, it is especially true in Rome.
  3. You will pass. The entry-level degree programs (like the S.T.B.) are designed to be easy enough that the vast majority of students can pass. The difficulty might vary somewhat from university to university and from professor to professor, but in general, it is quite hard to fail a class in the entry-level degree programs. (To go on to the next degree level, you do need to get a good G.P.A.) Attendance policies are also quite lenient.
  4. There is real, meaningful diversity in the student population. At the larger universities, there will be students from around a hundred different countries or more. The networking alone is worth the price of tuition.
  5. You will learn Italian. Yes, most universities are taught exclusively in Italian, (with the notable exception of the Angelicum, which also teaches in English,) but most other students are in the same boat. There are ways to learn course material without knowing any Italian, such as note-taking systems, but with a little effort, immersion in the language will slowly render the fruit of fluency. Being able to add that to a resumé is a definite bonus.
  6. There are some of the world’s best professors here. Nowhere else is there such a concentration of competent Catholic intellectuals. And many of the big names who aren’t teaching here often visit to give talks at conferences.
  7. It’s Rome. Enough said…
  8. It’s Europe. If you want to go to France for the weekend, you can. If you want to take your spring break to go backpacking in Germany, no big deal. Etc. Everything is right next door.
  9. There are some extremely specialized programs, too. On top of your standard degrees, there are entire schools dedicated to Christian archaeology, oriental Christianity, scripture studies, patristics, and so on. (NB: Some of these might be pontifical institutes rather than full universities.)
  10. The degrees carry global respect. “You went to Santa Croce? Wow, you must know your stuff,” etc. It is a big advantage to go to a school which is known around the world for its high quality education.

It can be very intimidating to move to another country.  Family and friends from home will probably be very far away. And it is certainly difficult – sometimes maddeningly so – to deal with Italian bureaucracy. But there are so many people here who feel just as lost… Family and friends from home will want to visit… And as for the bureaucracy, well, you just have to suck it up!

I welcome any questions through the contact tab.

Ci vediamo…

Some art in the Roman Forum!

I was in the Roman Forum the other day to see Santa Maria Antiqua… It is the oldest church in the Forum, connects to the Imperial Palace, was the one-time seat of the Bishop of Rome, and it has some killer frescoes. Due to ongoing renovations and excavations, it is rarely open – this year it allowed visitors in for a few months, and the last time it did so was 1980. Sadly, as of tomorrow (Sunday, 10/30/16) it will be closed for who knows how long (the figure I heard was 20 years). Since you missed your shot, let me provide it for you!

First things first… Behold, the first basilica in the world!

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It has a sunroof.

No, it is not the brick building. That’s the old Roman curia – before it was a Church thing, it was a Roman thing. You are looking through the basilica, which is a ruin. You can see the pillars sticking up out of the ground. Once again, before it was a Church thing, it was a Roman thing. We baptized both ideas, and they stuck around.

Another first… Behold, the first real CCD classroom on planet Earth!

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The church itself is to the right, and leads up towards the Imperial Palace and observation platform. Hold that thought.

Before there was coffee and donuts at RCIA, there was the Oratory of the 40 Martyrs. If you teach Sunday school, here you can go back to your roots. Let’s take a look inside, shall we? (Click to enlarge the photos.)

The Byzantine influence is almost as clear as the weathering. But all throughout the site there are slightly different styles, reflecting the fact that there were many different patrons and artists at work over the ages. Like the rest of the Forum, there are layers, and analyzing this site is made especially difficult by the unique character these frescoes have among contemporary Roman works.

Here’s the exterior of the church:

Santa Maria Antiqua is called “Antiqua” for a reason… She’s been around since the 5th Century! After Constantine, the Forum became more than just a safe place for Christians, it became an opportune place for worship.

Into the church we go!

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The hanging picture is called an “iconostasis.” Notice the use of arches, with the apse in the back (surrounding the iconostasis). Many of the frescoes are in rough shape, but we will look at some of the better preserved ones.

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The left side of the nave.

Yes, even the pillars were decorated. See the one on the right there? This place was like stepping into an ecclesiastical coloring book. Every inch was covered, it seems.

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Close-up of the wall.

Here is an image of some the frescoes in one of two “corner chapels,” on the right side of the nave near the back… It is called the “Chapel of Physicians” (or the “Chapel of the Medical Saints”), where there would be constant intercession for the sick, whether the infirm were present or not. (The other is the “Chapel of St. Theodotus” on the left.) Apparently St. Francis visited this place, by the way, when he was in Rome.

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The saints pray along too! They cover all four sides.

The apse has the earliest Roman image of Mary as a Queen, and the image of the Cross (in the Chapel of St. Theodotus) is notable as well…

Pope John VII was totally enamored with Santa Maria Antiqua. Not only did he commission a ton of work on the church, he also moved there, way back at the start of the 8th Century before there was an Associated Press to misunderstand why he might do such a thing. However, only about a hundred years later, an earthquake would cover much of the church, leaving it dormant for 1,000 years or so. (The Chapel of the Medical Saints apparently remained accessible, and somehow people forgot there was a church attached!)

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Another view. This looks over where the ambo would have been toward the main altar.

Here there was a main altar and a “holy table” further back near the apse where the gifts would have been prepared.

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From the holy table toward the main altar.

To make sure that everyone understood that Christianity was not ditching its Jewish roots, there was significant emphasis on the Old Testament. Here is a sarcophagus with stories of Jonah and some more frescoes of OT events:

It was lunch time in Rome, which beckoned, but in the end the platform won out. The long climb was definitely worth it. Panning left to right:

There’s just too much to point out. Sorry. But do notice that the corner of the church is on the top left. The rest of the view is mainly out towards the Quirinal Hill and Capitoline Hill (the Forum is on the Palatine).

Considering that you will probably never actually be inside this amazing church… you’re welcome for the quick glimpse inside!

Post by: Eamonn Clark