Unanswered Questions Regarding the “Bologna Blessing”

Several stories have run about the recent “mass of thanksgiving” offered for a “gay wedding” that took place across the street. It is particularly noteworthy due to its having taken place in Bologna, the diocese of the highly prominent papal candidate and new Italian Bishops’ Conference president, Cardinal Zuppi. So, it seems like some “motivated” journalism… people trying to take some swings, perhaps in an effort to influence the next conclave.

The journalism has been less than good. (First disclosure, I used to do work for the main paper reporting the story, doing some translations, so I have a bias opposite my conclusion here.)

One problem with the headlines is that, in fact, this was not the first “gay wedding blessing” that has happened in Italy, not even in the past few years, depending on how broad that category is understood to be. Read about the last instance of something like this happening here, ironically reported on also by the same paper when it happened. (Second disclosure – I spent some good time in that diocese, and around its bishop – it is not exactly a conservative place, but it’s not “Left” either.) While it was not in a liturgical context per se, it was an actual “wedding” – or at least a civil union. In any case, the failure to note this event was a mistake.

Furthermore, and much more importantly, there are at least four questions that the stories have left unanswered, at least as far as I can tell, given that the parish priest claims he “told” the Cardinal about this event. First, what exactly did the parish priest tell the Cardinal? That there were some gay men who would be acknowledged at a mass? That they would be present? That they were coming to mass after a “wedding”? That they would be celebrated for having just gotten “married”? Something else? Second, when did he tell him what he told him? Was it even ahead of time? If so, how long in advance? Third, how did he tell him? Text message, phone call, letter, in person, and in what detail? Fourth, and perhaps more importantly, what exactly did the Cardinal say in response, if anything?

Lots of work left to do here… and maybe some of that work includes giving the benefit of the doubt, until more information appears.

For your reading displeasure

Lest you think my new satirical character, Bishop Aaron Churchman, is so unrealistic as to be totally unbelievable, I present the diocesan report from the Archdiocese of Wellington on the diocesan phase of the Synod on Synodality.

I like having fun. But seriously, we really need to be praying and fasting and doing penances for bishops. Really.

Granted, this text is not written by the local ordinary per se, but I think Eminentissimum ac Reverendissimum Dominum, Dominum “Call me John” Sanctae Romanae Ecclesiae Cardinalem Dew probably should have filtered some of the heresies out of this text.

Without further comment, here it is: 2021 Synod: Diocesan Synthesis, Archdiocese of Wellington

PS: for those on the email list, the link to the book on social doctrine I was talking about is fixed (on the actual website) and is also here.

Amoris Laetitia Resource Page

May I draw the reader’s attention to a project that has been years in the making… There is now a tab on this website with a very long list of scholarly resources related to the post-synodal apostolic exhortation Amoris Laetitia.

Please use, share, and enjoy. We continue to pray for our dear Holy Father, Pope Francis, and his health and ministry.

“Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.”

What is TikTok? A Primer for Clergy

Eamonn Clark, STL

Dear Fathers – if you are unaware of the pervasiveness and influence of TikTok, you are way out of the loop. If you have never heard of it, then I welcome you back to Earth from your mission to the International Space Station… A lot has changed in the years you have been gone.

This app presents an absolutely immense pastoral challenge which anyone engaged in parochial ministry – or any ministry involving youth or parents – ought to be aware of.

Below, I offer a series of videos which will get you up to speed on what this thing is, how it works, and some reasons why it is so dangerous.

TikTok was the most visited website in the world last year – more than Google. You really do need to know what it is.

What worse kind of poison to a good education in faith and morals could there be than a thing such as this? How will souls attached to this thing ever be led into the beginnings of contemplative life?

The video above is a basic introduction to what TikTok is.
Incentivizing bad behavior – a subtle political maneuver?
I’m giving three videos from this YouTuber. He runs a gaming channel, so some clips are from games… if it looks like a video game, that’s not TikTok.
Top 50 most liked TikToks (as of a few months ago)
#trans videos racked up a whopping 27 billion hits last year. Take a look at what the kiddos are watching and being formed by.
Some #christian TikToks
A self-described reel of “progressive Catholic” TikToks… Not necessarily a lot of hits/views relatively speaking, but the fact that there is such a thing as a “LeftCath” community/group pushing weird stuff which will reaffirm emotionally vulnerable and poorly catechized kids is its own cause for concern (see the video’s description).
Another take on the dangers of TikTok, especially for girls.

My recommendation for any pastor in the developed world would be to work with your youth minister on a way of combating this problem. Really, I would recommend that basically every pastor have a small group of trusted young people keep him informed once a month of the most significant goings-on in the world of youth media… TikToks, memes, top-40 music, blogs, etc., so that Father is aware of what on earth the kids are up to. But maybe a good pastoral moment could be had by hosting an open forum for parents to address concerns that they have, for Father to talk about concerns that he has, and for the youth minister to talk about concerns he or she has. You could even team up with other parishes in the deanery. It’s an idea.

Fathers… Come up with a plan. The Devil has one… and it’s this.

The Time the Pope Got Mad at Me

Eamonn Clark, STL

I don’t usually post here about my personal life. But today I am making an exception – and it will probably be enough for a long time.

I want to be able to share all the details of this story, but it will have to wait a while. Probably not for some years. It is enough that I am even writing about this publicly at all.

This past summer, I and a few others, in a specific house of formation which had only begun to be established somewhere in Europe, attracted the attention of the Holy Father. Negative attention. You might remember the headline – about “rigid seminarians,” and men who had been dismissed from formation. It was brought up in the context of the Pope’s speech to the annual meeting of the Italian bishops’ conference.

It was a speech about my house. Certainly not only about my house, but it was especially aimed at it. He had only been informed of our house a few days prior, and the two unique factors of the place were that all of the men leaned heavily towards more traditional modes of clerical life and certainly preferred the TLM, and all of us had been asked to leave another formation program before. Cardinal Stella, then-outgoing prefect of the Congregation for Clergy, had been personally reviewing candidates for this house.

It didn’t work out.

After the speech, there was a meeting, and a confrontation, between figures I won’t name. The gist was that to stay in the house, the men all needed to forget the “trad” stuff and be “normal” seminarians… “No,” was the answer from the house. The reply was the ecclesiastical version of, “Don’t let the door hit you on the way out.”

A benign take would be that this was a frantic reaction to the rumblings about “Traditionis Custodes” being released soon, and everyone was caught off guard and started to protect themselves at the cost of a few fledgling vocations. A more cynical take would be that all this had been orchestrated as some kind of stunt. Maybe it was somewhere in between.

I recently heard a quip that the post-Conciliar Church is the only place where men in their 70’s and 80’s are telling men in their 20’s and 30’s to “get with the times.” It’s all very strange, awkward, and unseemly. And it needlessly repels priestly vocations.

I returned to study and to work in Rome. Most of the other men are still in formation, and I may yet rejoin them. If you are interested in supporting them/us, please let me know through the “Contact” tab. I am happy to explain more of the details of our situation in private, and explain to you how you could help. In many situations, seminary education needs to be paid for by the seminarian himself… This is such a situation, and there is even more to it. Please consider reaching out.

Anyway, this was my second time exiting a formation program. There have been some news stories of late – some of which I have been rather close to – of men with very unhappy exits.

My second exit, this past summer, was more strange than difficult. Thankfully, I was able to move back into Rome without too much trouble. But my first exit, from a normal diocese in the USA, was very hard.

I think the most significant lessons I took from the earlier, more difficult experience were the following… and this is advice which I offer to men who might be quite salty after a bad exit…

First, in human conflict, the truth is normally in the middle. The chances are, if you are getting the boot, you probably messed up, and so did they. (Sometimes it’s one-sided, but usually not.) The reality is that, in this case, your mistakes matter more than theirs. Do not be scandalized by the partial Judas-nature of some chancery official or parish supervisor or seminary professor you think screwed you over, as he is not the Lord, and you are imperfect too. Saul was literally hunting David, and yet David was ashamed even to cut Saul’s cloak, as Saul held the office of king of Israel. So don’t needlessly badmouth your former superiors just because they “persecuted” you a bit. Embrace the cross and become a better Christian for it.

Second, the most important identity you have is as an individual disciple of Christ who has the chance to enjoy Beatitude if you bear your crosses well. Doing this or that in life is secondary, including priesthood or religious life. Really, the only great achievement that exists is to get to Heaven, which is something that we can only do with help from God.

Third, you don’t know everything. Even when you really do know better than those responsible for forming you, whether it’s liturgy, canon law, sacramental theology, or whatever, you can probably still learn something from them if you were to just shut up a bit. The child Jesus actually knew everything and He stayed pretty much silent for 30 years… The least a seminarian can do is stay quiet for 6. What’s more, over time, that “boomer” priest you secretly mock with your sem buddies might actually be willing to admit to you under his breath that his formation wasn’t the best and then even would maybe consider listening to you about following the rubrics or what the Church really teaches about x, y, or z, but only if you show him that you’re not a know-it-all jerkwad and that in fact you just really love Jesus and want to be the best help you can be to “Father Boomer” and the parish he serves.

So that was the rubbing alcohol. Here’s the balm.

Leaving, especially being shown the door, can hurt a lot. And there is really not much which the Church offers such men. This is why, over the past few years, I have been compiling some advice for men entering and leaving formation. I think I first had this idea after reading an article at HPR on the dearth of pastoral assistance for women leaving religious life. You will now find a tab on this website which is the fruit of the labor of many hands. It is still under development, but I think it is ready to share with the world. It will be updated from time to time. If you have something to add – only if you have personally experienced an entry or an exit, especially within the last 20 or so years – let me know.

In addition to this resource page, I would also like to announce that I am establishing an informal temp agency for men who leave seminary. I already have a few employers interested, but I need more, especially for next year. (We will run a small “beta-test” this spring.) If you are a Catholic employer in the USA, especially on the East coast, and you are interested in taking an interview with a man leaving seminary maybe this spring or definitely next spring, please tell me through the “Contact” tab, and we can talk about it. Likewise, if you are a seminarian who is leaving this spring, or have left within the past few years or so and are struggling, contact me. I will listen to your story, and I will try my best to put you in touch with someone who might be interested in employing you for more than junk wages and will care about your experience and your soul. (It’s not a promise of employment, it’s just a promise to try.) This program is for men who left on their own or were asked to leave (for non-crazy reasons, i.e. abuse, theft, fraud, violence, etc.), whether they want to go back into formation, don’t want to go back into formation, or aren’t sure yet and just need to survive in the meantime. These will NOT be parish or diocesan jobs, nor Catholic school jobs… This is “normal work.” There are other Catholic jobs websites which advertise such positions, but I can tell you that it is often unhealthy for a man to go into such an environment after leaving seminary. It is sometimes better to “go be normal” for a while.

More big news coming soon… but that’s enough for now. Please prayerfully consider supporting some vocations financially – just send me a note.

Intercession and Science

An oldie but a goodie. More fresh content coming soon.

Christian Renaissance Movement's avatarChristian Renaissance Movement

Once in a while some zealous atheist, agnostic, or deist will throw down a challenge: “If God answers prayers, we should be able to prove it with an experiment. But we see no statistically significant difference between groups of sick people who are prayed for and groups who are not. Therefore: A) there is no God, or B) we can’t be sure if there is a God, or  C) God does not involve Himself with us.”

It seems like a strong argument at first. If God really does respond to intercession, then we ought to be able to observe that response in contrast with a lack of response corresponding to a lack of intercession. Intercession is an action, healing or whatever response is or would be an equal and opposite reaction, while on the other hand whatever is in motion tends to stay in motion – those who are sick or…

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My New Year’s Predictions

It’s about that time.

How did I do last year?

1 – The Salesians, the second largest religious order in the world at about 14,800, will come within 1,000 members of the Jesuits (about 16,000) (NO)

2 – There will be a new most-viewed video on YouTube (YES – Baby Shark FTW!)

3 – Jordan Peterson will convert to Christianity (NO – not yet, but seeming very close…)

4 – I will complete the “Bring Sally Up” pull-up challenge (NO – haven’t bothered trying…)

5 – Ven. Fulton Sheen’s beatification will be (re-)announced (NO)

6 – It will not snow in Rome (YES)

7 – Bougainville will gain its national independence (NO)

8 – The Buccaneers will win the Superbowl (YES)

9 – No new voting-age American cardinals will be created (YES – in fact, no new cardinals were created at all)

10 – Another James Damore-type incident will happen in Big Tech (NO)

4/10… let’s see if we can do better this time.

1 – There will still be an indoor mask-mandate in most provinces of Italy after October 1.

2 – Pope Emeritus Benedict XVI will live through the year.

3 – Kyle Rittenhouse will announce lawsuits totaling over $1 billion in claims.

4 – China will not admit that it had a lab leak in Wuhan.

5 – There will not be a significant military event in Israel and Palestine (no lives lost).

6 – CNN will no longer be on the air.

7 – Google will buy Netflix.

8 – The Vatican finance trial will not be finished.

9 – UCLA will win March Madness.

10 – Elon Musk will officially announce a mission to Mars.

The Pandemic is Over

Eamonn Clark, STL

I have held off for a long, long time on writing about Covid. It has been a difficult exercise in restraint for me. Hopefully, readers will therefore appreciate that the points I am about to make are not “shooting from the hip” or any such thing.

Because I initially committed not to writing on this at all, as it is rather boring and unhelpful to spit in the ocean, this will likely be my only real post on SARS-CoV-2, unless we are still dealing with this issue as a world in another “15 days”…

All lives matter, therefore all deaths matter. I find it awful that anyone would contract a respiratory illness and succumb to it. But this does not negate the following important points.

  1. Covid has a rather low mortality rate, especially among the young and healthy. The average healthy child (under 18) is more likely to be struck by lightning than to die from Covid, and the average driver/rider of average cars is FAR more likely to die from a car crash than from Covid (about 1/1,100 people). The average age for death from Covid in many places is either approximately the same or even above the average age of death from any cause. Also, everyone is going to die – the point of life is not simply staying alive, it is virtue, flourishing, preparing for and striving for Heaven.
  2. Extraordinary means, including extraordinary expenses, are generally not obligatory to save any particular person’s life, even when those means are certain to be effective. We are not so certain that much of what has been done in a rash attempt to save individually unidentifiable people has been particularly effective, and it has certainly caused much collateral damage in terms of psychological, social, economic, and even medical harm. Rightly ordered love comes only after the acquisition of knowledge.
  3. Those who claim the mantle of “Science” are often engaged in pseudoscience in the strictest sense, and often this seems to be done in the service of personal and professional gain. “If they had only locked down more/worn more masks/took more vaccines, they would have done better.” The question is begged. That’s not science, it’s irrational dogma parading as science, as is the choking of discussion about treatment options and demonizing those who dare disagree with “The Science” who are plenty qualified to write prescriptions, run clinical trials, and evaluate such things.
  4. Masks don’t really work, and neither do lockdowns – unless you are doing something really extraordinary with either. Hand sanitizer is also practically useless for Covid, which if I recall, has been known by people as unqualified as myself since late spring of 2020. (The lines and arrows on the ground… well, I guess we are still waiting on those numbers.) The typical stuff which we are now used to is just not effective to any noticeable degree. (Here is a great game to play which helps to prove the point.) I don’t know how this can even continue to be a debate at this stage. In fact, the recommendations about masks in particular were made by certain three-letter organizations back when they embarrassingly insisted that they were right and others were wrong about how Covid spread – until they realized they were actually wrong and quietly changed their position on the issue, without changing their public policy recommendations so as not to draw too much attention to their ineptitude.
  5. Even if the more perverse policies were effective, this does not answer the question of whether they are worth it. Real empirical science gives us data but does not tell us how to value goods based on that data – only “The Science” does that.
  6. It has become unreasonable to say that vaccines prevent infection or transmission in the long-term. One must wonder if this was part of a “repeat business” strategy on the part of companies standing to make hundreds of billions of dollars, a constant stream of income from taxes and newly printed currency. Maybe, maybe not. Maybe “Trump’s Vaccine” which was evil and super-scary before has become so good because people stand to benefit financially from switching teams.
  7. Perverse financial incentives plague the Covid system from top to bottom, and at this point one must really be blind not to see this. It is not for health and safety that to travel one needs a test here, another test there, a self-funded quarantine, and then another test. As Qoheleth says, “Money answers all questions.” (Ecclesiastes 10:19) One must also wonder in certain countries about coordinated efforts by organized crime and by socialist parties to bring about the end of a large private sector which they do not have a death grip on through backrooms. Desperate small businesses either close during lockdowns, or they get loans from unsavory characters…
  8. It is reasonable to have reservations about adverse reactions from the vaccines, both in the short-term and in the very unknown long-term.
  9. The emaciation of intermediary associations like clubs, guilds, unions, etc. is one of the gravest social evils of our time. Social media is no replacement for directed, organized associations with particular aims that draw people together for the sake of lobbying for those aims. Major, non-violent, credible threats “from below” are almost impossible to make in the developed world right now.
  10. The vaccines are not intrinsically evil to take or to administer, despite their distant immoral origins in abortion. However, that does not mean they are moral to take in every case, such as one being convinced of a serious danger for their own health, or having a prudential concern about supporting the destruction of the principle of autonomy, both of which derive from Catholic moral theology quite directly and could thus be appealed to reasonably in addition to one’s disgust and concern about the use of illicitly obtained cell-lines which could also be grounds for objection in view of one’s own unnecessary act of supporting an illicit industry and practice, vis-à-vis one’s own actual individual estimation of the benefit of defense against Covid. Furthermore, a conscience objection could also have the motivation that one feels compelled to speak against a particular system or program and this is the best way to do it. These considerations were almost totally missed in all of the discussions about conscience objections in the Catholic world.
  11. In my professional estimation as a moralist, it is generally mortal sin for a pastor or bishop to meaningfully exceed the demands imposed by civil authority in limiting access to the sacraments and regular worship due to public health concerns like Covid.
  12. In St. Alphonsus Liguori’s much more professional estimation as patron saint of moralists, parish priests (pastors) are specially bound to administer the sacraments to the dying during time of plague when nobody else is available when the need for the sacraments is extreme or even only grave, even if such assistance is likely or even certain to be fatal for the priest. (See Theologia Moralis, Book IV, #358 – a topic which ought to be more explored these days.)
  13. This is probably only the beginning of a long battle over social credit. If you do not know what an algocracy is, educate yourself. We are poised to begin creating one… the “Green Pass” system can now be used to include, for example, one’s carbon footprint, one’s purchases, other medical information, and so on. If you have been a “good citizen,” doing “correct things,” you will be able to do more for less money. And simply trying to avoid conflict over this kind of thing will not only mean losing the conflict which one is trying to avoid, it means inviting more conflict later on with more serious consequences. It was just supposed to be 15 days, remember…
  14. A lot of “crazies” are actually really smart. Like the so-called “Brostradamus” (video from September of 2020). I am reminded of the parable told by Kierkegaard about a clown crying out in a village that the circus is on fire and that everyone needs to hurry to protect themselves. They laugh and cheer him on, he becomes more animated, they laugh and cheer more, and then the town burns to the ground. Those who are dismissed as “conspiracy theorists” are sometimes very well-read in history and medicine etc. but are just bad at self-branding and presentation.
  15. Most of the “narratives” are partly true. There is indeed a cabal of globalist billionaires who want to control the world, but this is not sufficient to explain everything; nor is a bunch of health experts with nothing but good will sufficient to explain what is going on. The real narrative is complex.
  16. Why people disagree so fiercely over Covid and how to respond to it is a function of several factors, including the intellectual laziness of preferring a simple narrative to a complex but more accurate one. Tribalism is unhealthy for the truth-seeker, and truth-seeking is necessary for good-seeking (knowledge, then love). Of course, many serious goods are on the line and are set up as being opposed to each other as alternatives – protecting biological life and health vs. principles of liberty which are ordered toward living a good common life… so it is understandable and actually good that people are angry about the issue, as injustices against life or liberty are very bad injustices indeed. This is compounded by various exposures to differently organized data sets, and different values which interpret data sets in light of a predisposition to or away from collectivism, and all this is augmented by people’s varying temperaments.
  17. The prevalence of the daughters of lust have dumbed down public discourse in general and led many people into despair of the goods of the next world such that they are apt to fixate on biological health to the neglect of social and spiritual health.
  18. Many comparisons have been made to Nazi Germany. Most of them have been overblown. However, the 1930’s came from the 1920’s. Most interestingly, the Jews were the object of fear in Italy, but the object of disgust in Germany. Disgust is often a more powerful incentive to repulsion/suppression/aversion. Now, we have the confluence of these two forces in the “unclean” people who have not done what the regime has indicated will make them “clean.” Simply not having reached a certain point in public policy does not mean it will not or cannot come… as history shows, the future comes after the past. It is important to make sure our future is not the way the 1930’s were to the 1920’s.
  19. It is obvious that there is a pseudo-religion present in the Covid “structure.” There is a sacramental system, special clothing, prophetic and priestly castes, a protology, an eschatology, a moral system, and special language. Heretics are not tolerated publicly. This is Covidism. In this case, I encourage people to be “spiritual” but not “religious.”
  20. Ideology develops its own interior life and logic. Havel describes this in great detail in his must-read book “The Power of the Powerless.” Many who do not believe in Covidism are too afraid to “live within the truth” to ignore the social pressure to conform to a system of rules and regulations which one does not believe in. To take Havel’s example, the greengrocer who takes down the Communist sign in his shop window becomes a massive threat to the post-totalitarian regime by making others aware that they can do this too – and that is very scary indeed. Even those who seem like they have real control are often only servants of the ideology and will be dispensed with if and when they deviate, including being dispensed with by other people who do not agree with the ideology but are afraid of being dispensed with themselves…

Well, there you have it. My 2 cents. I could say more, especially about the knowledge-love paradigm (and how central planning is such a bad idea because of this dynamic being ruined), but this is probably enough for now… see you in another “15 days,” perhaps… In the meantime, the pandemic is over – it is now a worldwide endemic. Covid is here to stay forever in constantly changing forms, and there is really nothing we can do about it. So relax, go for a walk, and live your life – in the truth.