In several posts, I have tried to provide some context to the present crisis of morals in the Church. As always, the linchpin is Holy Thursday and Good Friday – we are always doing better than that – but here I wish to give sexual crimes and cover-ups a deeper treatment through looking at a few examples in Scripture. I will present an abbreviation of the text and my own gloss.
The first story, familiar to most, is the destruction of Sodom and Gomorrah and Lot’s escape.
1 The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. 2 “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.”
“No,” they answered, “we will spend the night in the square.”
3 But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. [Lot is a quiet force for good in Sodom. He sits at the gates on the lookout. He knows what is around him, and he has a real concern to keep his guests safe from harm. He offers his own house so that they will be under his own watch, and then he gently suggests that they should get out of the city quickly afterward – he even uses unleavened bread to feed them, as will also be used later in the Exodus as a symbol of hasty departure.] 4 Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. 5 They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.” [These men are opportunists, but they are also homosexuals. They do not want Lot’s virgin daughters, they want his male guests. This group has grown large enough to protect themselves, as they come from all parts of the city. Although they arrive at night, they are open about what they want. We can infer that they have been at this for some time – they have corrupted the young and incorporated them into the group, likely as a lower caste. Twice we hear about the bifurcation between the ages within the group.]
6 Lot went outside to meet them and shut the door behind him 7 and said, “No, my friends. Don’t do this wicked thing. 8 Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.” [Lot knows that he cannot stop the men from sinning. Knowing the lesser evil, he proposes it to them. He can’t do anything else – it is beyond his power. Despite being “in the know,” his responsibility is limited. Undoubtedly, his opinion on this group is already well-known throughout the city.]
9 “Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door. [We see the manipulative and coercive tactics of the group… Command, ridicule, threats, and finally violence.]
10 But the men inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
12 The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.” [God does tolerate great evil, but only up to a point. Evidently, the existence of such a group has become intolerable, and death is their penalty.]
14 So Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking. [Lot finds that his whistle-blowing lacks effect. His sons-in-law surely know of the evil in the city, but they don’t believe it is bad enough to warrant divine intervention. Could there really be that much of it? And is it really that wicked to begin with? Etc.]
15 With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.” [The way to protect oneself from being destroyed in Sodom is to run away from it. It is not Lot’s responsibility or prerogative to reform or rehabilitate the group, it is to distance himself from it.]
16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. [Incredibly, Lot is somewhat attached to the city. It is familiar to him and is pained by the thought of putting it behind him. The purification, although he knows it is necessary, is a fearsome thing.] 17 As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”
23 By the time Lot reached Zoar, the sun had risen over the land. [With the rising of the sun comes a plain view of Sodom and Gomorrah. God wants what comes next to be seen.] 24 Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens. 25 Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land. 26 But Lot’s wife looked back, and she became a pillar of salt. [Curious schadenfreude, or misplaced mercy and regret? Either way, it was not virtuous. One of the few who was supposed to be saved destroyed herself by failing to keep her sights set in the right direction.]
30 Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave.31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.”
36 So both of Lot’s daughters became pregnant by their father. 37 The older daughter had a son, and she named him Moab; he is the father of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonites of today. [The end of the story leaves our hero in disgrace. Lot thought that since he had escaped the evil men of Sodom, he was safe. He was not – he carried evil with him. He failed to stay vigilant, as if he believed the destruction of Sodom destroyed all the evil in the world. His own fall into perversion, while unintentional, leads him to become the father of two wicked races who would later persecute the sons of Israel, trying to keep them from reaching the Promised Land.]
The wickedness of Sodom and Gomorrah, not spared even after Abraham’s pleading, called for a proportionate punishment, which in this case meant the absolute destruction of the cities. (There is archaeological evidence of the historical truth of this account, by the way.) God “gets it.” Coincidentally – or not – August 30th saw the 450th anniversary of an Apostolic Constitution by Pope St. Pius V which legislated degradation and then death for clerics who participated in the perversion of Sodom. Such curious times we are living in. But as Lot’s ultimate downfall shows us, no one should presume to be above depravity, even those who fight against it.
Next, we will look at a story about a cover-up… and how it goes awry.
4 thoughts on “Scripture and the Crisis – Part 1”
Thanks bro, very interesting analysis. I have always found Lots offering of his daughters mind boggling! And what an insightful and apt point to make us remember that Lot eventually fell, even though he was the one originally scarf from the debauchery and destruction. A good reminder to never cease being on the gaurd in this life. Many thanks
Thanks… I actually took that point from Gregory’s Pastoral Rule. It’s also precisely that kind of reading/use of Scripture I’m trying to emulate here.
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